वादो नावलम्ब्यः ।

vādo nāvalambyaḥ

vādaḥ — debate; na — not; avalambyaḥ — to be resorted to.

One should not indulge in argumentative debate.

बाहुल्यावकाशत्वाद् अनिय(न्त्रि)तत्वाच्च ।

bāhulyāvakāśatvād aniyatatvāc ca

bāhulya — for excessiveness; avakāśatvāt — because of involving opportunities; aniyatatvāt — because of not being decisive; ca — and.

Such argumentation leads to excessive entanglements and is never decisive.

भक्तिशास्राणि मननीयानि तदुद्वोधककर्माणि करणीयानि ।

...

भक्ति-शास्त्राणि scriptural teachings of devotion मननीयानि should be reflected upon तत्-उद्वोधक-कर्माणि practices that rouse devotion करणीयानि must be performed.

The teachings of Scriptures dealing with love and devotion for God may still be discussed and meditated upon, and spiritual practices which rouse devotion, may still be undertaken.

सुखदुः खेच्छालाभादित्यक्ते काले प्रती(क्ष्य) क्षमाणे क्षणार्धमपि व्यर्थं न नेयम् ।

sukha-duḥkhecchā-lābhādi-tyakte kāle pratīkṣamāṇe kṣaṇārdham api vyarthaḿ na neyam

sukha — happiness; duḥkha — unhappiness; icchā — hankering; lābha — profiteering; ādi — and so on; tyakte — having given up; kāle — the time; pratīkṣamāṇe — being waited for; kṣaṇa — of a moment; ardham — one half; api — even; vyartham — vainly; na neyam — should not be wasted.

Patiently enduring till the time when one can put aside material happiness, distress, desire, and false gain, one should not waste even a fraction of a second.

अहिंसासत्यसौचदयास्तिक्यादिचारित्र्याणि परिपालनीयानि ।

ahiḿsā-satya-śauca-dayāstikyādi-cāritryāṇi paripālanīyāni

ahiḿsā — of nonviolence; satya — truthfulness; śauca — cleanliness; dayā — compassion; āstikya — faith; ādi — and so on; cāritryāṇi — the characteristics; paripālanīyāni — should be cultivated.

One should cultivate such good qualities as nonviolence, truthfulness, cleanliness, compassion, and faith.

सर्वदा सर्वभावेन निश्चिन्तैः (न्तितैः) भगवानेव भजनीयः ।

sarvadā sarva-bhāvena niścintair bhagavān eva bhajanīyaḥ

sarvadā — always; sarva-bhāvena — with all one's feeling; niścintaiḥ — by those who are free from doubt; bhagavān — the Supreme Lord; eva — indeed; bhajanīyaḥ — should be worshiped.

Those who are free of doubts should constantly worship the Supreme Lord with all their hearts.

स कीत्र्यमानः (कीर्तनीयः) शीघ्रमेवाविर्भवत्यनुभावयति (च) भक्तान् ।

sa kīrtyamānaḥ śīghram evāvirbhavaty anubhāvayati bhaktān

saḥ — He; kīrtyamānaḥ — being glorified; śīghram — quickly; eva — indeed; āvirbhavati — appears; anubhāvayati — gives realization; bhaktān — to the devotees.

When He is glorified, the Lord swiftly reveals Himself to His devotees and allows them to know Him as He is.

त्रिसत्यस्य भक्तिरेव गरीयसी , भक्तिरेव गरीयसी ।

tri-satyasya bhaktir eva garīyasī bhaktir eva garīyasī

tri — in three ways (by his mind, body, and words); satyasya — for one who is truthful; bhaktiḥ — devotional service; eva — alone; garīyasī — most dear; bhaktiḥ — devotional service; eva — alone; garīyasī — most dear.

Devotional service is the most precious possession of a person who honestly uses his mind, body, and words.

गुणमाहात्म्यासक्ति-रूपासक्ति-पूजासक्ति-स्मरणासक्ति-दास्यासक्ति-सख्यासक्ति-वात्सल्यासक्ति-कान्तासक्ति-आत्मनिवेदनासक्ति-तन्मयतासक्ति-परमविरहासक्ति-रूपा एकधा अपि एकादशधा भवति ।

guṇa-māhātmyāsakti-rūpāsakti-pūjāsakti-smaraṇāsak ti-dāsyāsakti-sakhyāsakti-vātsalyāsakti-kāntāsakty-ā tma-nivedanāsakti-tan-mayāsakti-parama-virahāsakti-rūpai kadhāpy ekādaśadhā bhavati

guṇa — of the (Lord's) qualities; māhātmya — to the greatness; āsakti — attachment; rūpa — to His beauty; āsakti — attachment; pūjā — to worship; āsakti — attachment; smaraṇa — to remembrance; āsakti — attachment; dāsya — to service; āsakti — attachment; sakhya — to friendship; āsakti — attachment; vātsalya — to parental affinity; āsakti — attachment; kāntā — as a conjugal lover; āsakti — attachment; ātma — of one's self; nivedana — to the offering; āsakti — attachment; tat-maya — to being full of thought of Him; āsakti — attachment; parama — supreme; viraha — to separation; āsakti — attachment; rūpā — having as its forms; ekadhā — onefold; api — although; ekādaśakhā — elevenfold; bhavati — becomes.

Although devotional service is one, it becomes manifested in eleven forms of attachment: attachment to the Lord's glorious qualities, to His beauty, to worshiping Him, to remembering Him, to serving Him, to reciprocating with Him as a friend, to caring for Him as a parent, to dealing with Him as a lover, to surrendering one's whole self to Him, to being absorbed in thought of Him, and to experiencing separation from Him. This last is the supreme attachment.

इत्येवं वदन्ति जनजल्पनिर्भयाः एकमताः कुमार-व्यास-शुक-शाण्डिल्य-गर्ग-विष्णु-कौण्डिन्य-शेषोद्धवारुणि-बलि-हनुमद्-विभीषणादयो भक्तयाचार्याः।

ity evaḿ vadanti jana-jalpa-nirbhayā eka-matāḥ kumāra-vyāsa-śuka-śāṇḍilya-garga-viṣṇu-kauṇḍilya-śeṣoddhavāruṇi-bali-hanūmad-vibhīṣaṇādayo bhakty-ācāryāḥ

iti — thus; evam — in this way; vadanti — they speak; jana — of ordinary people; jalpa — of the gossip; nirbhayāḥ — unafraid; eka — of one; matāḥ — opinion; kumāra-vyāsa-śuka-śāṇḍilya-garga-viṣṇu-kauṇḍilya-śeṣa-uddhava-aruṇi-bali-hanūmat-vibhīṣaṇa-ādayaḥ — the Kumāras, Vyāsa, Śuka, Śāṇḍilya, Garga, Viṣṇu, Kauṇḍilya, Śeṣa, Uddhava, Aruṇi, Bali, Hanumān, Vibhīṣaṇa, and others; bhakti — of devotional service; ācāryāḥ — the founding authorities.

Thus say the founding authorities of devotional service: the Kumāras, Vyāsa, Śuka, Śāṇḍilya, Garga, Viṣṇu, Kauṇḍilya, Śeṣa, Uddhava, Aruṇi, Bali, Hanumān, Vibhīṣaṇa, and others — speaking without fear of worldly gossip and sharing among themselves one and the same opinion.

य इदं नारदप्रोक्तं शिवानुशासनं विश्वसिति श्रद्धते ,स भक्तिमान् भवति ,सः प्रेष्ठं लभते सः प्रेष्ठं लभते॥ ॐ तत् सत् ॥

ya idaḿ nārada-proktaḿ śivānuśāsanaḿ viśvasiti śraddhate sa bhaktimān bhavati sa preṣṭhaḿ labhate sa preṣṭhaḿ labhata iti

yaḥ — one who; idam — this; nārada-proktam — spoken by Nārada; śiva — auspicious; anuśāsanam — instruction; viśvasiti — trusts; śraddhate — is convinced by; saḥ — he; bhakti-mān — endowed with devotion; bhavati — becomes; saḥ — he; preṣṭham — the most dear (Supreme Lord); labhate — attains; saḥ — he; preṣṭham — the most dear; labhate — attains; iti — thus.

Anyone who trusts these instructions spoken by Nārada and is convinced by them will be blessed with devotion and attain the most dear Lord. Yes, he will attain the most dear Lord.